D.There is a very lofty sentiment in these words. A new creation; born again; a son of God; transformed — these phrases are too weak to express it. "WE SHALL SEE HIM AS HE IS."1. W. Hamilton, LL. PERSONAL IDENTITY. Thus I am summoned to new exercises of my nature. We shall find Him a man, even as much as He was on earth. (2) A warring and waiting condition like the present would not be a fit opportunity for unveiling. This glorious sight will perfect our likeness.2. A young prince, stolen away in childhood from his father's palace, and brought up amidst unworthy surroundings, has been recovered and brought back again. But when we see Him, there it will be joy without sorrow; sin and sorrow itself will have gone; ours will be a pure, unmingled, unadulterated joy. This process is not human and ethical only. 'It was not her own look that was in her face. Well, "we shall see Him." The one would have been astonishment, and horror would have succeeded it; but when we see Jesus as He is it will be astonishment without horror. For if the ideal, if completion, is to be sought here on earth, then we know how despairing is our view of those who are born in thousands in dark and low dens, born out of the seed of sin, out of the fires of lust and of drink, born into a life that must be stricken and stunted, blind with ignorance and cursed with a loveless doom. Christ had drawn him out of his old, worldly, natural self up into this high sense and relation, so that he could say, "Now, I am a son of God" — a tremendous change, the greatest a human being can undergo. And they who are thus accustomed to see Christ are ready to gaze upon Him with unspeakable joy when He shall come again to earth. By proceeding, you consent to our cookie usage. What is the explanation of that perfect likeness? We shall know Him, because He will be so much like the Bible Jesus, that we shall recognise Him at once. A new creation; born again; a son of God; transformed — these phrases are too weak to express it. Shall God give to the frail, mute, unreasoning weaklings of the animal creation around us the power of assimilating themselves to the hues of their environments, so as the better to equip them for a life which is but a short spasm of sensations, and shall He deny the benefit of that catholic law to us who have come to the assembly and church of the firstborn, and to an innumerable company of angels, and to Jesus the Mediator of the New Covenant, so that we may be transformed and fitted for the high distinction that is before us? It is the same one. A. It is clearly implied that, while in this world, the children of God need moral purification. 'It was not her own look that was in her face. (3)He will be manifest in highest glory. How many "I's" are there here that will "see Him as He is"? if we ever see our Saviour, we shall know Him by His wounds. We shall never see our Saviour under His Father's displeasure; but we shall see Him honoured by His Father's smile. Oh! The life in us is an exotic from a celestial clime, "and" hence "it doth not yet appear what we shall be." And if there be a law of this sort, it must surely run out into higher and more momentous forms. I have placed you where you are. Christians may and ought to infer, from what has been said, the great importance of making their calling and election sure. The soot becomes the hardest thing in the world, and for the blackness it had obtains the power of reflecting all the rays of the sun at once in the vividest blaze that any solid thing can shoot. He is now, most plainly, but in the infancy of his being. Now we see Christ reflected; but then we shall not see Him in the looking glass; we shall positively see His person. But there is even a better prospect than this. Christ not only so acts upon us as to conform us to His holy and exalted pattern now; when He comes again it shall be to reflect His glory into the persons of His believing followers.1. The premonitions of our future are afforded by the nature of —(1) Our present states. We shall see Christ again, and see Him as He is; see Him with clearer eyes than we now have; and so mightier transformations will take place within us; we cannot tell nor even imagine what we shall be. a. Just as a little child knows nothing of the passions that sweep through the heart of the youth, so there may be lofty spiritual passions and experiences, and even qualities of character, of which we now know nothing. At present we are veiled, and travel through the world incognito.1. Young man, the text says, "We shall see Him as He is." This I suppose to be seeing Christ as He is, so far as this present world is concerned. we shall know Him well enough when we see Him. "We shall be like Him; for we shall see Him as He is."IV. "Oh, blessed vision!" The Son creates them at once to new majesty as He once created worlds, for His power is dealing with an entirely obedient material, a material ruled by regenerated wills promptly and absolutely responsive to His sovereignty. The time of our open presentation at court will have come.1. This will be the result of our being like Him.3. (2)The heir is kept a pensioner till his majority. That is what damps the spirit. In some of the Buddhist monasteries of Eastern Asia devotees are pointed out who have sat facing blank walls for years, and have gazed themselves into mysterious ecstasies. Ah! The faculty is more capacious, the object is more fully represented, and the conjunction and fruition is more intimate and close than it can be elsewhere. The nervous system seems curiously responsive to the environment, and accommodates itself to the forms and hues that predominate in it, In a stream near Ivybridge, into which white clay was poured, the fish soon became perceptibly lighter in colour. Here, too, how distantly we see Christ! (c)To everything there is a season, and this not the time of glory.II. Here is a woman who has seen Christ."' And if there be a law of this sort, it must surely run out into higher and more momentous forms. How different that sight of Him will be from that which we have here!1. General Epistles Behold this world in all its magnificence and beauty, appointed to be his habitation, and to minister to his improvement and happiness. Johannine Writings Sometimes, too, the true Christian is misunderstood. Almost as far off as the farthest star! Moses himself asked that he might see God. Selby. But we who believe that this life is at its best but a germ, a start, a discipline, can afford to broaden our hope beyond all our seeing. In the vision reserved for the heavenly Jerusalem there will be nothing dark or enigmatical, nothing of cloud, or representation, of faith or reasoning, or intermediate ideas to inform the understanding, nothing between God and the glorified soul, the knowledge intuitive, the vision naked, full, and perfect according to the quality of the recipient, and the mind directly irradiated from the fountain of light, from the Divine essence itself.III. Now by seeing God we are not to conceive a bare intuitive knowledge only of the Divine essence, but a vision most lively and operative, warmed with all the affections of the heart, and an entire conformity of our wills to the will of God. But, Christians, there will be no hidings of faces in heaven! Here is a woman who has seen Christ."' (1) Our perfect knowledge of Him. If selfish or lustful or proud, these qualities tend simply to go on and harden into fixed form. Moses himself asked that he might see God. We call the result habit; it is rather the natural tendency of character, aided by habit, to consolidate; it is the loss of native freedom, for habit is the absence of freedom. Yet more. We shall not bow before Him with trembling, but it will be with joy; we shall not shake at His presence, but rejoice with joy unspeakable. We are even now in conditions in which we are being attracted more or less swiftly into the image of Christ's spiritual loveliness, but ere long we shall be attracted into conformity to the unknown splendour which invests the humanity enshrined and enthroned in the highest heaven.5. but I want to see the Saviour, the Saviour of Calvary, the Saviour of Judea, the very one that died for me. He has had no reason to expect such an advancement. 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Shown clearly enough the difference between the two visions — the transfigurations of Moses and were...

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